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SPONSOR: |
Pinto |
DATE TYPED: |
01/24/02 |
HB |
|
||
SHORT TITLE: |
Native American Spiritual Advisors |
SB |
164 |
||||
|
ANALYST: |
Trujillo |
|||||
APPROPRIATION
Appropriation
Contained |
Estimated
Additional Impact |
Recurring or Non-Rec |
Fund Affected |
||
FY02 |
FY03 |
FY02 |
FY03 |
|
|
|
$75.0 |
|
|
Recurring |
General fund |
(Parenthesis
( ) Indicate Expenditure Decreases)
Relates
to Appropriation in The General Appropriation Act
Duplicates
HB86
LFC Files
Responses Received
Department of Health (DOH)
Corrections Department (CD)
SUMMARY
Synopsis
of Bill
Senate Bill 164
appropriates $75,000 from the general fund to CD for the purpose of funding two
Native American spiritual advisors to serve all of the state-funded
adult correctional facilities, including those operated pursuant to a contract
with the state.
FISCAL IMPLICATIONS
The appropriation
of $75,000 contained in this bill is a
recurring expense to the general fund. Any unexpended or unencumbered balance
remaining at the end of fiscal year 2003 shall revert to the general fund.
It is possible that the bill might indirectly
increase costs to the department in future years if other religious volunteers
soon began demanding compensation for their services. There is also some possibility this appropriation might increase
the cost of defending additional inmate civil suits requesting equal or similar
funding for their religious activities.
ADMINISTRATIVE IMPLICATIONS
According to CD, the bill will slightly increase
the administrative burden upon Department procurement staff and staff members
required to respond to inmate grievances and civil suits claiming religious discrimination.
OTHER SUBSTANTIVE ISSUES
CD reports the bill
raises several issues:
The bill will almost
certainly have a positive impact upon CD’s ability to provide Native American
spiritual counseling to Native American inmates. For many years the Corrections
Department has provided these services through volunteers. In the short term,
if the department could pay these volunteers it would certainly be sure that
these services would continue and probably even improve.
The bill should enable CD to more thoroughly
implement the Native American Counseling Act. Also, the bill could result in an
increase in claims by non-Native American inmates alleging a denial of equal
protection or other religious discrimination.
CD suggests considering either funding all outside
spiritual and religious counselors in some sort of equitable fashion, or
funding no religious activities and operate on the assumption that all will be
provided on a volunteer basis.
As it relates to
religious services provided for inmates, it might be more appropriate for such
services to be provided on a volunteer basis, rather than on a compensation
basis. If CD begins payment for those services, it might reduce the number of
persons willing to provide such services on a volunteer basis in the future.
It is possible that
religious volunteers for religions other than those of Native Americans, as
well as inmates who practice religions other than that of the Native Americans,
will demand compensation in the same manner.
There is also some
possibility that this sort of funding directed specifically for Native American
religious practices could be challenged as discrimination on the basis of
religion by other inmates. It is also possible that this sort of
“discrimination” is not unlawful because of the Native American Counseling Act,
which is unique to the State of New Mexico.
DOH reports rehabilitation of Native American prisoners in corrections
facilities in New Mexico, along with their families, may be improved through
the use of Native American spiritual advisors.
An additional function the Native American spiritual advisors could
provide would be education of corrections staff regarding the spiritual
traditions and needs of Native American prisoners.
It should be noted that various spiritual
beliefs and sacred items and ceremonies may vary according to different tribal
groups across New Mexico. It may be
difficult for only two spiritual advisors to meet the needs of all Native
American prisoners from the 22 Tribes and Pueblos in New Mexico as well as from
Tribes, Pueblos and reservations in other parts of the United States.
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